Not Sure About the Rest But There Appears to Be a Consensus that Khieu Samphan Did Like That Soup
The prosecution has kept pressing on to establish that (a) the
execution policy was known to Khieu Samphan and Noun Chea; (b) that Khieu
Samphan and Noun Chea had every reason to know about executions of evacuees
from the cities, particularly when they were conducted in the vicinity of their
Udong office; and (c) that Lon Nol military were executed at Toul Po Chrey.

On (b), the prosecution came up with a clear scheme of
attempting to prove executions of evacuees that took place in the vicinity of
Khieu and Noun’s Oudong office and that were ordered by a person whom the
prosecution believes to be Noun’s relative. Not bad. The prosecution found
perhaps the lowest-ranking member of the village militia who testified to
escorting some people to a place where he handed them over a group of Khmer
Rouge military who tied up some of them. The witness’ statement to the
Co-Investigating Judges was lavished with the gruesome detail of how executions
were conducted. Upon the examination in court he did not appear to have been
able to testify to anything other than (i) taking some evacuees to some place;
(ii) handing them over to the Khmer Rouge military; (iii) seeing the military
tie up some of them; and (iv) hearing the one-two-three count (as opposed to
blindfolds, one executioner per victim, pre-dug grave pits, etc). All this was
circumstantial evidence and it only depended on the quality of the defense’s
refutation. The defense came up with very weak material. It is very difficult
to buy the defense’s line of defense which, essentially, would have us believe
that the persons the witness escorted were simply being transferred to another
village to avoid overcrowding. Why so pompously then? Why the military? Why the
ligaments? To prevent those people from clapping from the excitement of being
relocated to a new village? And the defense’s suggestion that the count was to
help the people be in sync while they marched to another village is completely
idiotic. Cambodians do not do anything weird (meaning what the English-speakers
do not do) with the one-two-three count. Anyone familiar with the culture knows
that it is never used for things like let’s go to a restaurant, one-two-three!
Not degrading these proceedings to the level of idiotic would be a good rule of
thumb for the defense – if they have nothing to counter the prosecution’s
assertion with, it is best to leave it unchallenged than challenge it with something
as moronic as the military counting one-two-three to keep the people in
lockstep with each other while moving them to another village. Regardless of
these regrettable setbacks for the defense, it did establish one uncomplicated
thing – the witness is not an eye-witness to the executions (provided there were
executions). The prosecution is in a tight spot regarding this as witnesses do
have a right against self-incrimination which they will use the second the
prosecution places them somewhere near what might have been an execution site.
The defense clamors that eye-witnesses are the only ones who can attest to the
existence of an execution. So, what the prosecution is looking for here is a
witness with plausible deniability to being a hands-on killer but who had some
sort of business being present at the execution (some sort of a water boy, for
lack of a better idea) and who is willing to testify to the execution having
been perpetrated by others.

0 Comments:
Post a Comment
Subscribe to Post Comments [Atom]
<< Home